So many things I wanted to write about. So little time spent writing. Will try to remember what I wanted to say...
(Bonus points for people who can explain my choice of title)Michael Cullen. All about "Social Democracy" but not into socialism any more. Seems to believe everyone is inherently of equal worth. Seems to think that if you don't believe everyone is of equal worth, you must be one of the other party. I must disagree.
You can believe everyone is equal all you like, it won't change the physical fact that people are
not of equal worth in any realistic sense. In the most basic sense of the cost price of our constituent atoms, a larger person is going to be "worth" more than a small person. And frankly even in the sense Cullen meant it, I do not believe people are of equal worth. Some people are just a waste of space, and are not worth that space being wasted on them. Others are worth ten or more "normal" people.
However, I believe that
regardless of a person's inherent worth, which is a subjective judgement anyway, there is no privileged market frame, therefore all measurements of worth are relative to a chosen market frame (has anyone applied general relativity to economics yet ?). the law, and any government bodies, must
treat people equally. This I believe is the fundamental disagreement I would have with the belief's Cullen espoused. It doesn't
matter what I or anyone else believes, our state functions must be impartial, and you don't need to have an internal belief system like Cullen's to support the legislative and governmental concepts proposed by his "social democracy".
I was interested in his admitting that there is a basic conflict between the core tenets of social democracy and treating Maori as
TangataWhenua. Doing this creates both an Orwellian "We're all equal, but some are more equal than others" situation; and it means that a socially democratic government ends up directly supporting, and pandering to, a racially-based, largely sexist, hierarchical, non-democratic, government system within it's own borders, which is a form of
apartheid.
Note that I am not attacking targeted assistance, nor am I attacking Treaty of Waitangi settlements (as if one accepts the treaty, as our government has, the settlements become a legal necessity.
To me, the important issue is in giving Maori, and thus iwi and hapu, greater say in the development of the country than, for example an association of Asian business-men, a Tongan friendly society, or a Dutch-descended clog dancing troupe. Why should the fact that some group of people was "here first" (which for Maori isn't true anyway) have any bearing whatsoever on their rights and privileges
now? It is in direct opposition to the social democratic idea of everyone having equal worth, and really is just a special privilege to a racially-defined subset of land holders. It's like suggesting in modern-day Britain that Anglo-Saxon land-holders should have more rights than Norman land-holders. In this analogy, the Maori are more like Angles and Saxes than Picts, because the role of the Picts is played by the Moriori, the Maori are another invader race just like the Angles.
Please don't mistake the above with racism. To me, at least, it is it is an explicitly anti-racist position, because this idea of "being here first gives privilege" extends beyond Maori. European-descended New Zealanders in their thousands vote for Winston Peters to protect them from Asians and other more recent immigrants, automatically assuming they have a privilege of "being here first". If the government supports the rights of Maori over later immigrants, it is a moral precedent that would make it difficult for them to not support greater privileges for European-descended New Zealanders who arrived prior to recent Asian or Pacific Islander immigrants.
Cullen claims to dislike hierarchies, and that the opposition is a party of hierarchies based primarily on how much money one has, but the government are supporting a different, and equally untenable, form of hierarchy that is base on "time in country" rather than wealth.
I suspect the majority of people would probably believe they should have greater privileges for being here first. The concept of "first come, first served" is heavily ingrained in our society. Some might even argue it is only fair that existing inhabitants get better treatment, but is it really?
Actually, I'm still unsure about this myself. I think we've attacked the ideas of privilege based on social rank and on money, and now there are other areas of privilege that to me seem equally wrong, but some of them may be so heavily ingrained in our culture and ideas of fairness that it's hard to determine what's right or wrong.
As Cullen said, one sometimes has to do things for political reasons. It was interesting that Cullen said there were something that he would not compromise on, and that should, for instance, he be backed into a situation where he would have to support the death penalty, then he would not, even it meant leaving power.
Finally, I think that regardless of any such disagreements, or why Cullen was there, the fact that we live in a country where arguably the second most powerful person in the country can turn up at a normal pub with effectively no security to drink and talk to a small left-wing poli-club, getting really no more fanfare or privilege than any other speaker would, directly answered questions, and was treated well, just makes me smile and be happy I live here.
Anther thing that makes me happy is our
recent Copyright New Technologies Ammendment Bill. We're
getting kudos for it from overseas. Did people realize we now have
explicit legal protection to make copies of CDs and DVD's for personal use, and break any DRM involved? And that if you can't do it, you can ask a librarian or other qualified person to help you?
So much better than Australia's recent pandering to the US' DMCA.